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معارف اسلامی و الهیات::
کفارهی قطعی
For this reason, I propose a more positive and less ambiguous term: definite atonement.
The doctrine of definite atonement states that in the death of Jesus Christ, the triune God intended to achieve the redemption of every person given to the Son by the Father in eternity past and to apply the accomplishments of His sacrifice to each of them by the Holy Spirit.
Since the mature articulation of the doctrine at the Synod of Dort (1618-19), the doctrine of definite atonement has received its fair share of criticism.
Others have raised concerns that definite atonement serves as the Achilles' heel of Reformed theology, a weakness that destroys evangelism and mission.
However, despite these criticisms, I want to propose that we ought to (re)affirm the doctrine of definite atonement for at least three reasons.
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